Richard Flecknoe (1605?1677?)

Identifiers

Occupations

  • Author
  • Dramatist
  • Poet

Note: the 19th- and early 20th-century biographies below preserve a historical record. We welcome submissions of new biographies that reflect 21st-century approaches to the subjects in question.

Dictionary of National Biography (1885–1900)

FLECKNOE, RICHARD (d. 1678?), poet, is said to have been an Irishman and a Roman catholic priest. From his own account of his travels it appears that he went abroad in 1640, and spent three or four years in the Low Countries. He travelled to Rome in 1645, where, as he says, he was chiefly occupied with pictures and statues. From Rome he made a voyage to Constantinople about 1647, and he afterwards went to Portugal, and visited Brazil in 1648. Thence he returned to Flanders and to England. At Rome he was visited by Andrew Marvell, who described him in ‘Fleckno, an English priest at Rome.’ Marvell, with his hyperbolic humour, gives a quaint description of Flecknoe's extreme leanness, his narrow lodging up three pairs of stairs, and his appetite for reciting his own poetry. Flecknoe, as appears from his dedications, was known to many distinguished people on the continent and in England. Langbaine says that he was more acquainted with the nobility than with the muses. He speaks as a moderate catholic, though one of his books (see below) contains a panegyric upon Cromwell at the Protector's death. He says that nobody prints more or publishes less than he. He amused himself by writing plays, only one of which (‘Love's Kingdom’) was acted, and giving lists of the actors whom he would have wished to represent the parts. He disapproved of the license of the stage, and was regarded with special contempt and dislike by the popular writers. Dryden refers to him in his dedication of ‘Limberham’ (1678), and a rather obscure phrase, that there is a worse poet in the world than ‘he of scandalous memory who left it last,’ is supposed to intimate that Flecknoe was then recently dead. Dryden in his later satire, ‘MacFlecknoe,’ 1682, says that Flecknoe

In prose and verse was owned, without dispute,
Through all the realms of nonsense, absolute.

The causes of Dryden's antipathy, if they were anything more than a general dislike to bad poetry, are not discoverable. In one of his epigrams Flecknoe praises Dryden,

the Muses' darling and delight,
Than whom none ever flew so high a flight.

Southey has pointed out some good lines in Flecknoe, and Lamb prefixed some pleasing verses on silence to his essay ‘On a Quaker's Meeting.’ He is also praised in the ‘Retrospective Review.’ It must, however, be admitted that Flecknoe's verses, excepting a few happy passages, are of the kind which chiefly pleases the author. They were printed for private circulation, and are often rare.

His works are:

  1. ‘Hierothalamium, or the Heavenly Nuptials of our Blessed Saviour with a Pious Soule,’ 1626.
  2. ‘The Affections of a Pious Soule unto our Saviour Christ, expressed in a mixed Treatise of Verse and Prose,’ 1640.
  3. ‘Miscellania, or Poems of all Sorts, with divers other Pieces,’ 1653.
  4. ‘Love's Dominion, a dramatick piece full of excellent Moralities, written as a pattern for the reformed stage,’ 1654 (anon.)
  5. ‘A Relation of Ten Years' Travels in Europe, Asia, Affrique, and America,’ 1656.
  6. ‘The Diarium or Journal, divided into twelve Jornadas in burlesque Rhime or Drolling Verse,’ 1656.
  7. ‘Enigmaticall Characters, all taken to the Life from several Persons, Humours, and Dispositions,’ 1658. (A second edition, called ‘Sixty-nine Characters,’ &c., in 1665; and also in 1665 ‘Enigmatical Characters, &c. … being rather a new work than a new impression of the old,’ differing greatly from the other two.)
  8. ‘The Marriage of Oceanus and Britannia,’ 1659.
  9. ‘The Idea of his Highness Oliver, late Lord Protector, with certain brief Reflections on his Life,’ 1659.
  10. ‘Heroick Portraits, with other Miscellany Pieces,’ 1660.
  11. ‘Love's Kingdom, a Pastoral Trage-Comedy’ (‘Love's Dominion’ altered); appended is a short treatise of the English stage, 1664 (reprinted in Hazlitt's ‘English Drama and Stage,’ Roxburghe Library, 1869).
  12. ‘Erminia, or the Fair and Virtuous Lady, a Trage-Comedy,’ 1661 and 1665.
  13. ‘A Farrago of Several Pieces,’ 1666.
  14. ‘The Damoiselles à la Mode,’ 1667 (taken, according to the preface, ‘out of several excellent pieces of Molière’).
  15. ‘Sir William Davenant's Voyage to the other World, with his Adventures in the Poets' Elyzium: a Poetical Fiction,’ 1668 (with a postscript to the actors at the theatre in Lincoln's Inn Fields).
  16. ‘Epigrams of all Sorts,’ 1 bk. 1669.
  17. ‘Epigrams of all Sorts, made at divers times on several occasions,’ 1670, with ‘Epigrams Divine and Moral.’ Another book with same title (‘rather a new work than a new impression’), 1671.
  18. ‘A Collection of the choicest Epigrams and Characters of R. F.’ (rather a ‘new work than a new impression’), 1673 (from previous ‘Epigrams’ and ‘Enigmatical Characters’).
  19. ‘Euterpe Revived, or Epigrams made at several times … on persons … most of them now living,' 1675.
  20. 'A Treatise of the Sports of Wit,' 1675 (only two copies known, one in the Huth Library).

[Langbaine's Dramatic Poets, 1691, pp. 199-202; Ware's Writers of Ireland; Southey's Omniana, i. 105-10; Scott's Dryden, 1808, vi. 7, X. 441; Marvell's Works (Grosart), pp. xxxiv, 229; Retrospective Review, v. 266-75.]

L. S.

Encyclopædia Britannica 11th edition (1911)

FLECKNOE, RICHARD (c. 1600–1678?), English dramatist and poet, the object of Dryden’s satire, was probably of English birth, although there is no corroboration of the suggestion of J. Gillow (Bibliog. Dict. of the Eng. Catholics, vol. ii., 1885), that he was a nephew of a Jesuit priest, William Flecknoe, or more properly Flexney, of Oxford. The few known facts of his life are chiefly derived from his Relation of Ten Years’ Travels in Europe, Asia, Affrique and America (1655?), consisting of letters written to friends and patrons during his travels. The first of these is dated from Ghent (1640), whither he had fled to escape the troubles of the Civil War. In Brussels he met Béatrix de Cosenza, wife of Charles IV., duke of Lorraine, who sent him to Rome to secure the legalization of her marriage. There in 1645 Andrew Marvell met him, and described his leanness and his rage for versifying in a witty satire, “Flecknoe, an English Priest at Rome.” He was probably, however, not in priest’s orders. He then travelled in the Levant, and in 1648 crossed the Atlantic to Brazil, of which country he gives a detailed description. On his return to Europe he entered the household of the duchess of Lorraine in Brussels. In 1645 he went back to England. His royalist and Catholic convictions did not prevent him from writing a book in praise of Oliver Cromwell, The Idea of His Highness Oliver ... (1659), dedicated to Richard Cromwell. This publication was discounted at the restoration by the Heroick Portraits (1660) of Charles II. and others of the Stuart family. John Dryden used his name as a stalking horse from behind which to assail Thomas Shadwell in Mac Flecknoe (1682). The opening lines run:—

“All human things are subject to decay,
And, when fate summons, monarchs must obey.
This Flecknoe found, who, like Augustus, young
Was called to empire, and had governed long;
In prose and verse was owned, without dispute,
Throughout the realms of nonsense, absolute.”

Dryden’s aversion seems to have been caused by Flecknoe’s affectation of contempt for the players and his attacks on the immorality of the English stage. His verse, which hardly deserved his critic’s sweeping condemnation, was much of it religious, and was chiefly printed for private circulation. None of his plays was acted except Love’s Dominion, announced as a “pattern for the reformed stage” (1654), that title being altered in 1664 to Love’s Kingdom, with a Discourse of the English Stage. He amused himself, however, by adding lists of the actors whom he would have selected for the parts, had the plays been staged. Flecknoe had many connexions among English Catholics, and is said by Gerard Langbaine, to have been better acquainted with the nobility than with the muses. He died probably about 1678.


A Discourse of the English Stage, was reprinted in W. C. Hazlitt’s English Drama and Stage (Roxburghe Library, 1869); Robert Southey, in his Omniana (1812), protested against the wholesale depreciation of Flecknoe’s works. See also “Richard Flecknoe” (Leipzig, 1905, in Münchener Beiträge zur ... Philologie), by A. Lohr, who has given minute attention to his life and works.